The complete book of spells ceremonies and magic pdf


    Author: Migene Gonzalez-Wippler Pages: Publication Date Release Date ISBN: Product Group:Book Read. Read Download The Complete Book of Spells, Ceremonies & Magic |PDF books PDF Free Download Here. The Complete Book of Spells, Ceremonies and Magic book. Read 10 reviews from the world's largest community for readers. This book is far more than a hist.

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    The Complete Book Of Spells Ceremonies And Magic Pdf

    Ebook The Complete Book Of Spells Ceremonies Magic currently available at. for review only, if you need complete ebook The Complete Book Of. Complete Book of Spells Ceremonies Magic GonzalexWippler PDF. Document Cover. Complete Book of Spells. claimed Santeria: African Magic in Latin America, The Santeria Expevi- ence, A Kabbalah for the Modern World, The Complete Book of Spells,. Ceremonies t3.

    As always, allow me to express some of my own shortcomings. Much of the book is dedicated to the ritual aspects of different communities which I have no access to such as African, Indian, Egyptian, Latin American, and many other communities. I cannot comment on the accuracy of the depiction of those communities, though I have my suspicions. The book covers ceremonial magic in depth in some cases, and that just isn't my background. It would take someone who was more familiar with the topics to fully review those items. One more thing that I should mention before going forward, my book's copy was from and the original was published in This means that the book carries forward some of the bad information that had been present at the time of first publication, and is not an updated version of the book. I can't comment on any of the newer editions. To start off on a good note, one of the biggest boons of this book is that there is a bibliography. In addition, occasionally there are footnotes to referenced sentences. This is not something which is very common in new age resource books, and that should be celebrated for what it is. Similarly I should mention that the author specifically has psychology and anthropology degrees, which is not something that I see very often. To get into a heavy handed detail, the book has a lot of material that seems to contradict itself, when it comes to psychology and magic. There have been a couple of examples where the author themselves is participating in a ritual, but is not associating it with a psychological effect. This makes it harder to follow what exactly magic is as a definition, because it is often elusive and changes by section.

    I began to contemplate my place in this landscape And reflect on what it meant to be a human being. What I went through felt as though I dreamt it.

    Through my experience, became aware of my breath, then Began to cultivate my art with the intention of the heart, Started to use my sentences as reflections.

    Migene González-Wippler

    And what I saw was God was in all of us and we all come to be interconnected. And all that was depended on all of us And had effects like a domino when you let it. Go with the flow, that the universe holds.

    Understand that there's more than you expected. I don't do shrooms anymore 'cause I don't need to explore. All that I was looking for was was the present. And I remember the magic, Forgot that I can't plan it. And the star dust from the universe of this planet. I'll only remind everyone that Martin Luther King Jr, has discussed this at length about why it is a problem that black is associated with these negative things, while white is not associated with anything negative at all.

    These ceremonial magic traditions take directly out of Jewish mysticism and appropriates them. The problem lies in that the author does not question or point out any of this.

    Nothing in this book talks about the fact that there are a lot of ceremonial magicians who were directly antisemitic, including ones that this author uses or talks about. The author happily talks about Kabbalah as just another resource in the wheel house for ceremonial magic and magic in general.

    This is something that the author often comes back to, time in and time again throughout the book. Which was murdering people. I would also like to comment on the fact that there is weird sexual material. Associating sex with primarily a heterosexual adventure, which sexual penetration is required. In some cases, the author directly talks about women in such a way as to make me uncomfortable.

    In the initiation section, the author makes the initiate, who is a woman, a timid scared person. The author spends a lot of time describing the placement of a knife which is pointed at a woman's chest, as between her breasts.

    There are other examples of the author almost erotically writes women in certain roles a part of the ceremonies. The tone is weird, what is being focused on is weird, it's all weird.

    Another thing that does bother me, in general about this book, is much of it is a reprint of other people's material with no commentary on the rituals themselves. It is entirely one thing to have a full discussion about why a particular ritual is being done and for what purposes, and what types of paradigms were being used.

    Or spellwork, it doesn't have to be rituals. It is another thing to basically re-purpose other people's materials without adding anything new to those materials.

    If I can sit here and see that you are not providing any commentary or even reasoning why you've published a particular ritual over the many other rituals that exist in the world, then what was the point in showing me these rituals. More importantly, if they were just to be something that someone can look at, as an example, put that into an appendix and reference it. He shall recite Matins and Lauds, but in place of the versicle of the ninth Lesson he shall say: Deliver us, O Lord, from the fear of Hell.

    Let not the de- mons destroy my soul when I shall raise them up from the Deep Pit, when I shall command them to do my will.

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    May the day be bright, may the sun and moon shine forth, when I shall call upon them. O, Lord, deliver me from those of dread visage, and grant that they shall be obedient when I shall raise them up from hell, when I shall impose my will on them. After the office of the Dead, the Warlock shall extinguish the taper, and at sunrise shall cut the throat of a male lamb of nine days old, taking great care that the blood does not gush forth upon the earth.

    He shall skin the lamb, and shall cast its tongue and heart into the fire. The fire must be freshly kindled, and the ashes shall be pre- served for use at the proper time. The skin of the lamb shall be sprinkled four times every day with holy water. On the tenth day, before the rising of the sun, the lambskin shall be covered with the ashes of the heart and tongue, and with the ashes also of the cock.

    On Thursday, after sunset, the flesh of the lamb shall be in- terred in a secret place where no bird of any kind can come, and the Warlock with his right thumb shall inscribe on the grave the characters here indicated: Moreover, for the space of three days he shall sprinkle the four corners with holy water, saying, Prayer Christ Jesus, Redeemer of men, who, being the Lamb with- out spot, was immolated for the salvation of the human race, who alone was found worthy to open the Book of Life, impart such THE BLACK MAGIC RITUALS 41 virtue to this lambskin that it may receive the signs which we shall trace thereon, written with thy blood, so that the figures, signs, and words may become efficacious; and grant that this skin may preserve us against the wiles of demons, that they may be ter- rified at the sight thereof, and may only approach them trem- bling, through Thee, Jesus Christ, who reignest through all ages.

    The Litanies of the Holy Name of Jesus must then be re- peated, but instead of the Agnus Dei, substitute: Immolated Lamb, be Thou a pillar of strength against the evil spirits.

    Slain Lamb, give power over The Power of Darkness. Slain Lamb grant power, favour, and strength unto the binding of Re- bellious spirits. So be it. The lambskin shall be stretched for eighteen days, and on the nineteenth day, the fleece shall be removed, reduced into powder, and interred in the same place. The word VELLUS shall be written above it with the finger, together with the following character and words: May this which hath been reduced into ashes preserve against the demons through the name of Jesus Also these signs: Lastly, on the Eastern side, the skin must be set to dry in the sun for three days, the ensuing characters being cut with a new knife: This being accomplished, recite Psalm IXXI.

    Credidi propter quod locutus sum. Finally, on the last day [on the last day of the month] a Mass shall be said, for the Dead. The prose shall be omitted and also the Gospel of St. John, but at the end of the Mass the Warlock shall recite: Confitemini Domino quoniam bonus. One can imagine from the complexity of this ritual, and the time involved in carrying it out, that real dedication to evil was required.

    It was said that no practitioner could expect success in his later experiments without having first fully and carefully ob- served this riteand once having accomplished it could regard himself as truly having joined in league with the powers of dark- ness. One alleged method of calling a spirit to obtain any wish by way of making a pact is carefully re- corded in several manuscripts under the title of The Grand Clav- icle: The Grand Clavicle is the conjuration of a spirit with whom it is sought to make a pact.

    Conjuration Emperor Lucifer, Master of the revolted Spirits, I entreat thee to favour me in the adjuration which I address to thy mighty Min ister, Lucifuge Rofocale, being desirous to make a pact with him.

    O, Count Astorat, be propitious to me, and grant that this night the great Lucifuge may appear unto me under a human form, free from evil smell, and that He may accord me in virtue of the pact which I propose to enter into, all the desires I make. O Grand Lucifuge, I pray thee now to quit thy dwelling, wheresoever it be, and hasten hither to speak with me. Obey promptly, or thou shalt be eternally tormented by the power of the potent words of the Grand Clavicle of Solomon the King, wherewith by the Power of Magick he was accustomed to compel the rebellious spirits, to receive his compact.

    Then straightway appear, or I will unhesitatingly torture thee by the virtue of the Great Words of this Clavicle. Manifestation of the Spirit What dost thou seek of me? Why dost thou disturb my repose? Answer me. Reply to the Spirit It is my wish to make a pact with thee, so as to attain my de sires, at thy hands immediately, failing which I will use the potent words of the Clavicle to thy detriment.

    In witness thereof I have signed myself, In order to enforce his obedience recite the Supreme Appella- tion, with the terrible words of the Clavicle. The Spirit will then once more appear and address you: Why dost thou torment me further? Leave me to rest, and I will confer upon thee the nearest treasure, on condition that thou dost set apart for me one coin on the first Monday of each month, and dost not call me oftener than once a week, to wit, between ten at night and two in the morning.

    Take up thy pact; I have signed it.

    Fail in thy promise, and thou shalt be mine immediately and everlasting. The Magician replies to the Spirit as follows: I agree to thy request, subject to the delivery of the nearest treasure which I can at once carry away.

    The Complete Book of Spells, Ceremonies and Magic - Google Документи

    Follow the spirit without fear, cast your pact upon the hoard, touch it with your rod, remove as much as you can, return into the circle walking backwards, place the treasure in front of you and recite the Discharge of the Spirit: O Prince Lucifer, I Am, for the time, content with thee.

    I now leave thee in peace, and permit thee to retire wheresoever it may seem good to thee, so it be without noise and without leaving any evil smell behind thee. Be mindful, however, of our engagement, for shouldst thou fail me, even for one moment, be assured that I shall eternally smite A great many authorities have discussed the validity of this aspect of the pact and the idea that Lucifer expected to receive the body and soul of the adept after the twenty-year period was up.

    As the Black Magicians in the main did not believe in the devil as an actual being, it seems likely that this element was intro- duced as camouflage or coloring for the ceremony.

    And indeed, whether or not the ritual did cause the minister of the Fiend to appear, only a conscientious and careful reconstruction could hope to establish!

    180810280 Complete Book of Spells Ceremonies Magic GonzalexWippler PDF

    A warlock with his male and female assistants In the Black Magic Circle. Speaking in a loud voice, the practitioner must continue: O, thou wicked and disobedient spirit, [name], because thou hast not obeyed, or answered, or regarded the words which I have commanded, the Glorious and Incomprehensible Names of the True God, I, by the power of these Names, which no creature can resist, do curse thee into the depths of the Bottomless Pit, to re- main until the Day of Doom, in the Hell of unquenchable fire and brimstone, unless thou shalt forwith appear before this Circle, to do my will.

    Come therefore quickly, and peaceably, by the names, Adonai, Zebaoth, Adonai-Amioram, come, come, Adonai, King of Kings, commands thee. Now if he delays his appearance, write his Name on Parch- ment; put it in a black box, with brimstone and other stinking per- fumes: bind the box with Iron Wire, hang it on the point of your sword, hold it over the fire of charcoal, which shall be placed to- wards that quarter whence the spirit will come, and say first to the fire: I conjure thee, o fire, by Him who made thee, to torment, burn, and consume this spirit [name] everlastingly.

    I bind thee in the deepest depths of the Bottom- less Pit, there to remain until the Day of Judgement. May all the company of Heaven curse thee, may the sun, the moon, and the stars, the Light of the Hosts of Heaven, curse thee into fire un- quenchable, into torments unspeakable, and even as thy name and seal are bound up in this box, to be choked with sulphrous and stinking substances, and to burn in this material fire so, in the name of Jehovah, and by the power and dignity of the three names, Tetragammaton , Anexhexeton, Primematum, may all these drive thee, oh thou disobedient spirit [name] into the Lake of Fire, pre- pared for the damned and accursed spirits, remembered no more by that God, who shall come to judge the quick and the dead.

    Set the box in the flame.

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