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Noted for its endurance, this beautiful tree has received attention in several ways. For instance, it has been fortified with supportive cables and with stonework around its base. The Lone Cypress may remind us of the older Christians in our midst, who show remarkable endurance. One outstanding way that they do this is by proclaiming the good news.
If a mere cypress tree is noted for endurance and is fortified with stonework and cables, how much more do the older ones among us deserve to be recognized and treated with dignity and honor!
Clearly, then, Jehovah expects our manner of speech to reflect such honor. Overseers in the congregation certainly show honor to elderly Christians. But all of us are to take the lead in showing honor to one another.
Simplify organizational duties with templates for service meeting announcements or congregation accounts. Theocratic Ministry School. Since MJC has created products uniquely designed for the personal lives and ministry of Jehovah's Witnesses Our Christian Life and Ministry.
Get this from a library! As a deaconess you will be a visible presence of the love PDF Meeting User Manual 1 month ago This document is not meant to be an all inclusive manual, but rather a user guide outlining the most important features of WebEx Meeting Center. Its aim is to point the church back to "true-Truth" and "true spirituality".
The foundation develops comprehensive curriculum for pastors, church planters and church leaders. In his memoir Crazy for God, Schaeffer's son Frank takes credit for pressing his father to take on the abortion issue, which Schaeffer initially considered "too political". Schaeffer's views were expressed in two works, his book entitled A Christian Manifesto, as well as the book and film series, Whatever Happened to the Human Race?.
It was intended as a Christian answer to The Communist Manifesto of and the Humanist Manifesto documents of and Schaeffer's diagnosis is that the decline of Western Civilization is due to society having become increasingly pluralistic , resulting in a shift "away from a world view that was at least vaguely Christian in people's memory… toward something completely different.
He describes the conflict with secular humanism as a battle in which "these two religions, Christianity and humanism, stand over against each other as totalities. The government had abrogated its authority, and it had no right to make any demands.
He then suggests that similar tactics be used to stop abortion. But Schaeffer argues he is not talking about a theocracy: State officials must know that we are serious about stopping abortion… First, we must make definite that we are in no way talking about any kind of theocracy.
Let me say that with great emphasis.
Witherspoon, Jefferson, the American Founders had no idea of a theocracy. That is made plain by the First Amendment, and we must continually emphasize the fact that we are not talking about some kind, or any kind, of a theocracy.
Schaeffer's manifesto offers no prescriptions for a Christian society. We mention that merely in the interests of clarity, for we are not sure that anybody has noticed it up to now. The same comment applies to all of Dr.
Schaeffer's writings: he does not spell out the Christian alternative. According to Diamond: "The idea of taking dominion over secular society gained widespread currency with the publication of Schaeffer's book A Christian Manifesto.
The book sold , copies in its first year, and it remains one of the movement's most frequently cited texts. The United States began as a nation rooted in Biblical principles. But as society became more pluralistic, with each new wave of immigrants, proponents of a new philosophy of secular humanism gradually came to dominate debate on policy issues. Since humanists place human progress, not God, at the center of their considerations, they pushed American culture in all manner of ungodly directions, the most visible results of which included legalized abortion and the secularization of the public schools.